Meditate on and cultivate devotion for your Guru is all important because it is the only source of authentic realization. The role of the guru in the path cannot really be exaggerated or overemphasized. […]
The fundamental meaning of the Tibetan term dak nang, or pure appearances, is something almost like “pure projection.” It does not refer so much to what appears to you as it does to the attitude or […]
We often describe our path as consisting of four aspects or phases, which we refer to as the Four Dharmas of Gampopa. The first of these is the mind turning to, or going to, the […]
Before partaking of something you desire, principally food before you eat it and new clothing [before you wear it], you offer it to the Three Jewels. You are slightly going against your desire, because you […]
Any practice you do that is motivated by the sincere desire to help all beings — whether it is Chenrezig meditation, Guru Rinpoche meditation, meditation on a peaceful deity or a wrathful deity — all […]
Because of the practice of imaginary offerings we tend to be a little skimpy on the practice of actual offerings. For example, if you can afford to make more offerings, you should not think that […]
What is the nature of amrita? What is really meant by amrita? This is the key point: it’s not just that some things that exist, such as the five meats and five nectars, and so […]
To be able to understand every single word of every single Dharma teaching we receive would be wonderful, but we should not hold ourselves hostage to that ambition. The most important thing when listening to […]
We all have kleshas, and because we have them we suffer. Kleshas are misery. When we are in the grips of any klesha we cannot be happy; happiness and kleshas are mutually exclusive. By conquering, […]
When we think about devotion, we tend to think of it as something we demonstrate externally. But devotion has nothing to do with external demonstrations of respect. Devotion is not kowtowing; it is not the […]
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