[From a public talk on Natural Meditation, Wisdom, and Compassion given by Bardor Tulku Rinpoche in Phoenix, Arizona in February 2012. Translated by Lama Yeshe Gyamtso. Transcribed by Pema Wangmo. Edited by Matt Willis. All rights reserved. Please do not reprint without permission.] Natural meditation refers to our true nature. In a sense we could [...]
[From a teaching by Bardor Tulku Rinpoche on the Seven-Line Supplication to Guru Rinpoche based on Mipham’s commentary, White Lotus. Translated by Lama Yeshe Gyamtso. Transcribed by Linda Lee. Edited by Basia Coulter. All right reserved. Please do not reprint without permission.] Whether you are studying the biography of the Buddha or a guru, or [...]
Simply getting angry does not constitute mentally abandoning beings, but when we form the resolution to never help them in the future, that is mentally abandoning them. When we experience conflict with others, we need to remember that there is a great deal of difference between dharma and practitioners of dharma. Dharma itself is pure and unafflicted. Whether we are thinking of dharma as tradition (the buddhas teachings) or dharma of realization, they are both free of affliction. So when someone acts inappropriately and we become outraged, or we think they are acting inappropriately and we become outraged, we first of all have to remember that they are acting in contravention of dharma, not in accordance with it. And if they are fellow practitioners, then this should inspire our compassion rather than our resentment, because they are acting against the course of what they have chosen to do with their life. If you can view it that way, then instead of feeling so much resentment towards the person, you will make the compassionate aspiration that you will be able to help them in the future. In that way a situation of potential conflict can become a source of great compassion that will fuel your bodhichitta.
