Our basic nature—our basic being—is absolutely perfect. It is identical to the basic being or basic nature of buddhas. No distinction whatsoever can be made between the Buddha nature of a sentient being and the buddha nature of a buddha. It is not the case that the buddha nature of buddhas is greater or more than the buddha nature of sentient beings, nor that the buddha nature of buddhas is somehow better or purer that the buddha nature of beings. The only distinction between buddhas and sentient beings is that in the case of a buddha this nature is unconcealed or unveiled, and in the case of sentient beings like ourselves it is temporarily veiled or obscured.
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